"God is with us" not after these pass away."[8] Professor George mentions nothing about "Immanuel" being "God Incarnate" i.e a prophecy of Jesus . The King James Version (KJV) had to change the tense from the . The English translation uses present tense. Chapter 53 of the book of Isaiah may be the most hotly disputed passage in all of Scripture with good reason. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan. Verse 3 says the nation "shall multiply", and "Thou shalt increase their gladness".. (photo credit: Courtesy) Advertisement. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 26 The expression is a metonymy of either adjunct or effect; the reference is to the invasions that destroyed the northern kingdom.. 27 This then would also be a metonymy of effect or adjunct, the blessing of the people with peace and prosperity will be His way of bringing them honor. It is not a translation, nor is it loose meaningless . In Isaiah 9:6-7 and 22:22 the prophet tells us that the Messiah would "rule on the throne of David and over his kingdom" and the "Keys would be given to Him.". 1 The people who walked in darkness, have seen a great light; those who dwell in the land of the shadow of death, light shone upon them. Christians are bewildered by this rejection because it appears so obvious to them that every aspect of Jesus' life . Verses 6-7 reveal that the future ruler of the world will come from Israel. They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. . 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with . Published: APRIL 1, 2020 16:27. Nevertheless - The calamity of this land and its inhabitants shall be great, yet not such as that which was brought upon it by the king of Assyria, who at first indeed dealt more gently with them, but afterwards rooted them out. The government shall be upon his shoulder That is, the ensign of government; the sceptre, the sword, the key, or the like, which was borne upon or hung from the shoulder. To us a son is given; and the government will be on his shoulders. The everlasting Father - "The Father of the everlasting age"] Or . The book, The prophecy of Isaiah: An Introduction & Commentary, admits, "9:1-7 is couched in past tenses" (Motyer, J. The "servant" in each of the three previous Servant Songs is . Read full chapter. In this call of comfort ( nahamu ), the despair of destruction and emptiness of exile is reversed. Isaiah 9:5 is a famous verse used by Christians. Below is the Timeline from History of the Jews with the re-gatherings of Jews to Israel (in green) and Isaiah in red. Christians are so convinced that Jesus is the messiah, they are utterly astounded that the Jews, of all people, consider this claim preposterous. Isaiah 9:5 is a famous verse used by Christians. John 19:1-42 ESV / 6 helpful votesNot Helpful. Most importantly, there is no literal reference to Jesus, who is never called "The everlasting Father," a term reserved for the first person . In the very next chapter of Ezekiel (32:21), the words el gibbor are used in plural form of earthly men. Isaiah 9:5-6 says: " For a child has been born to us, a son has been given to us; and the government is upon his shoulder; and his name is called A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace; that the government may be increased, and of peace there be no end, upon the throne of David, and . I.A.2.B. Isaiah 9:6-7 says that the person will be called "Prince of Peace", and that "Peace there will be no end", and going further on, the verse states: "establishing and upholding it with justice and righteousness from that time on and forever." . Most importantly, there is no literal reference to Jesus, who is never called "The everlasting Father," a term reserved for the first person . Isaiah 7:14, and 9:6-7 shows the Messiah to be, "Son of Man" and "Son of God', who died for the sins of the world, to reconcile man and God. Case in point, the Septuagint translators (270 B.C. Oppressors will be overthrown and war will be banished (9:1-5). The Anti-Missionary's Charge: In Isaiah 9:5-6 the original Hebrew reads: "For a child has been born to us, a son has been given us and authority has settled on his shoulders. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. # In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. In the very next chapter of Ezekiel (32:21), the words el gibbor are used in plural form of earthly men. . 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. Isaiah 9:6 in all English translations. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order . ; Place of Action: Jerusalem Golden Text: "Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages." (Isaiah 49:8). The government shall be upon his shoulder That is, the ensign of government; the sceptre, the sword, the key, or the like, which was borne upon or hung from the shoulder. This book contains the prophecies attributed to the prophet Isaiah . In Luke 10:1, Jesus has at least 70 followers, and in other verses we're told that he fed and healed thousands (John 6:9-11, Luke 17:11-19 and other verses). Here again the term is a reference to men and Trinitarians are quite careful to . The Jews believe that Isaiah 9:6 was referring to somebody else, other than Jesus. Zebulun - These parts are particularly mentioned, because this storm fell most heavily upon them; but . from the four quarters of the earth. Isaiah 9:6 speaks of a child, too. His name is called from eternity, Wonderful, The Mighty God, who liveth to eternity, Wonderful, The Messiah, whose peace shall be great upon us in His days. The apostle Paul would develop the theme of peace at length in Romans. The Chaldee [Aramaic] Paraprase The . The Book of Isaiah which obviously contains Isaiah 9:6 came 700 before the birth of Jesus. Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. "Comfort, oh comfort My people, says your God. How do we know this prophecy was meant for Jesus? 9:1. The Messianic Exegesis of the Targum" says with regards to the Targum on Isaiah 53: [9] "This is an excellent example of Targumic paraphrase at its best. 6. khazars [isaiah 9:3] thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil. The answer is that it means that Isaiah says the child, the future King Hezekiah, will lead Judah through a period of peace, rather than the turmoil of the recent past. Clarke's Commentary. The Chaldee [Aramaic] Paraprase The . And he is before all things, and in . 9 Remember the former things of old: for I am God, and there . 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. Even though Assyria has exiled the people and burnt the land - One is coming who will "break . In the same way Prophet Isaiah named his first son . The Jews believe that Isaiah 9:6 was referring to somebody else, other than Jesus. Isaiah 9:6. A Christian translation is: For to us a child is born. with what Hezekiah said (infra 7: 3), "This day is a day . It declares Jesus' timelessness, proclaiming 700 years before His birth that Jesus is eternally past and eternally future. God's Purpose For Time Shifts. Born in Jerusalem, Israel, he was said to have found his calling as a prophet when he . The four terms used to describe this King (v6) clearly transcend the historical person of King Hezekiah. The Book of Isaiah which obviously contains Isaiah 9:6 came 700 before the birth of Jesus. Colossians 1:15-17 ESV / 2 helpful votesNot Helpful. Isaiah 9:6. This author is trying to use John 10::34 to prove that in Isaiah 9:6, with its use of the phrase Mighty God is actually talking about a powerful person. [1] Israel became two nations with the North being called Israel and the South being called Judah. What does John 10:34 have to do with Isaiah 9:6? (Isaiah 11: 10-12) Isaiah predicted a re-gathering of the Jewish people (as Moses did in his Blessings and Curses) but Isaiah wrote that this would be for the 'second time'. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin . 1 Nevertheless, there will be no more gloom for those who were in distress. Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come . Sunday, June 12, 2022. Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Romans 5:1 says, "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." In Galatians 5:22, peace is noted as part of the fruit of the Spirit. He reigned from 792 to 740 BC. The answer is that it means that Isaiah says the child, the future King Hezekiah, will lead Judah through a period of peace, rather than the turmoil of the recent past. The first . IsaiahChapter 9. Isaiah 9:6 The prophet said to the house of David, For unto us a Child is born, unto us a Son is given, and He has taken a law upon Himself to keep it. [isaiah 9:4] for the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of midian. Isaiah 44:6-8. Isaiah 53, which is the fourth of four renowned Servant Songs, is umbilically connected to its preceding chapters. Isaiah 9:3-5 describe the blessings those who live in Zebulun and Naphtali will experience. unto us a son. 2 Chronicles in particular wrote about how he "did what was right in the eyes of the Lord" until his pride got the better of him. "The government will be on his shoulders" means he will bear the responsibility of governing the people. The Hebrew verbs qalal ("light," "treat lightly," "curse") and kabad ("heavy," "treat as .